This particular war, of course, must be stopped: if it were not already too late. It would be a war for markets; for spheres of commercial influence; a sordid war that would degrade the people. War, the supreme test of a nation’s worth, must be reserved for great ideals. Besides, she wanted to down Carleton. “Yes,” answered the girl. “The voice of weakness.”!

“But I’ve got to give it up,” she added. “I can’t leave Dad.” The bell rang and Madge opened the door herself. It turned out to be Flossie. Joan had not seen her since they had been at Girton together, and was surprised at Flossie’s youthful “get up.” Flossie explained, and without waiting for any possible attack flew to her own defence.

“No,” he answered. “Just chance. Caught sight of your photo.” A short, dark, thick-set man entered and stood looking round the room. The frame must once have been powerful, but now it was shrunken and emaciated. The shabby, threadbare clothes hung loosely from the stooping shoulders. Only the head seemed to have retained its vigour. The face, from which the long black hair was brushed straight back, was ghastly white. Out of it, deep set beneath great shaggy, overhanging brows, blazed the fierce, restless eyes of a fanatic. The huge, thin-lipped mouth seemed to have petrified itself into a savage snarl. He gave Joan the idea, as he stood there glaring round him, of a hunted beast at bay. He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul.